News
‘Late Hours’: Nasarawa’s State-Sponsored Volunteer Guards, Police Face Allegations of Sexual Misconduct, Extortion
Published
2 years agoon
The Abuja City Journal has uncovered distressing accusations of widespread abuses carried out by a state-sponsored vigilante group known as the Nasarawa State Volunteer Guards, in collaboration with the police. According to numerous eyewitness accounts and victim testimonies, these security personnel, who were originally intended to provide safety and curb criminal activity, have been accused of sexually molesting women, extorting money, and seizing valuables from residents under the guise of enforcing a mysterious, unknown law.
Governor Abdullahi Sule signed the Executive Order establishing the Nasarawa State Volunteer Guard and the Nasarawa State Kidnapping Act Prohibition Bill into law in February 2020 as part of efforts to combat the state’s escalating criminal activity.
Since the execution of the aforementioned Executive Order and Law, members of the Volunteer Guards have generally functioned with little regulations.
During late-night patrols, members of these organisations allegedly utilise their authority to harass, mistreat, and extort residents and commuters. The most vulnerable groups, particularly women and young girls, have been allegedly targeted for sexual harassment and assault by those tasked with protecting them.
The Night of Fear: When Vigilantes Turn Predators
Under the cover of darkness, it is alleged that members of the Nasarawa State-sponsored vigilante group and community volunteer guards often stop and detain individuals, especially young women, in secluded areas. These victims, often accused of fabricated offenses like breaking curfews or improper dressing, are then threatened with arrest unless they provide money, surrender their valuables, or in some cases, comply with sexual demands.
On Saturday, September 14, 2024, these intimidating guards invaded bars and clubs indiscriminately, taking young girls around 11 p.m. Margaret Abudu, a sales attendant at a prominent Abuja supermarket, was returning home from work when she was stopped at Adehi Junction in One Man Village. She continually asked what her offence was, but none of the officers, who numbered around 12, could tell her.
The Abuja City Journal‘s undercover reporter who witnessed the incident tracked the van bringing the “offenders” to New Nyanya Police Station, where approximately 15 people, largely young women, were arrested. Our undercover reporter, purporting to be the spouse of one of the detained girls, was told by one of the cops in a military-style camouflage headgear that the girls’ offence was “late hour.”
“You wan bail your friend or you wan know their [pointing to the suspects sitting on the bare floor] offence?”, the officer spoke rudely.
“If you want to bail her, na N20,000. If she sleep for here, na till Monday you go see am because we no dey bail people on Sunday.”
Victims have recounted horrifying encounters to Abuja City Journal where vigilantes, wielding weapons, intimidate them into compliance. Many women have reported being taken to isolated locations where they are molested or raped. One victim, Blessing who operates Point of Sales (PoS) business in Mararaba, told Abuja City Journal that on one occasion when she was taken to the police station after been arrested at 11pm, one of the officers told her to, “‘bail yourself. You be fine girl. No be everything be money.’ He then asked if I can follow him to a motel close to Ado Junction, not far from the police station.”
These assaults are frequently followed by threats to keep silent or face retaliation from the perpetrators, making it nearly impossible for victims to seek justice.
A 24-year-old victim who spoke with Abuja City Journal, who chose to remain anonymous, recounted her harrowing ordeal: “I was returning home from work one night when a group of armed vigilantes stopped me. They accused me of being out too late and demanded N25,000. When I couldn’t produce enough cash, [all I had one me was N5000], one of them dragged me into a dark uncompleted building and they sexually assaulted me in turns. One of them told me that if I spoke up, they would claim I was resisting arrest.”
Another victim, a 19-year-old student at University of Abuja, shared a similar experience: “They caught me walking home after visiting a friend. They claimed I committed ‘late hour’ and threatened to take me to police station at New Karu. Instead, they took my phone and all the money I had on me. When I resisted, they started touching me inappropriately and told me that this is what happens to women who walk around at night.”
Other favourite or vulnerable targets from the vigilantes are young men allegedly into Internet Fraud called “Yahoo boys”. Garba, tea vendor at One Man Village, told Abuja City Journal how they arrested an undergraduate student of Nasarawa State University, Keffi, sometimes in 2022. “They collect his ‘big’ phone and ask if he has money in his account. I know the ‘yaro’. Na school he dey go. He no get wahala,” Garba said.
Extortion on the Rise: Residents Forced to Pay for ‘Protection’
Beyond sexual molestation, extortion has become a pervasive issue in many communities across Nasarawa State. Residents report being forced to pay money to these vigilante groups and volunteer guards for minor infractions—or no offence at all. Extortion tactics range from demanding bribes in exchange for avoiding arrest to seizing personal belongings under the pretence of enforcing community safety.
One local restaurant owner popularly called “Mama Put”, who also asked for anonymity out of fear of retaliation, described the extortion racket: “These men claim they are enforcing some law, but it’s all about money. If you’re out at night or if they think you have something valuable, they’ll stop you and demand cash. If you refuse, they either threaten to take you to the police or confiscate whatever they want.”
The businessman continued, “I’ve lost my watch, my wallet, and phone to these men. The police are in on it too—if you go to report, they’ll claim the vigilantes are acting within the law. It’s a law we’ve never heard of, but they use it to justify their actions.”
Police Complicity and Silence
Perhaps most shocking is the alleged complicity of the local police in these crimes. Victims and residents report that complaints made to the police often go unheeded. In some cases, the police are accused of collaborating with vigilantes, sharing in the spoils of extortion, and offering protection to the perpetrators in exchange for a cut of the money.
Several victims of abuse claim that when they attempted to report their experiences to the authorities, they were dismissed or intimidated into silence. The police, they say, either deny the incidents or offer no assistance, allowing the vigilante groups to continue their illegal activities unchecked.
“The police won’t help,” said a victim. “When I went to report that I was assaulted, they told me I had no proof, and that it was likely my word against the vigilantes’. They even suggested that I was out at night because I wanted trouble.”
This atmosphere of impunity has left many residents feeling abandoned by the very institutions designed to protect them. Instead of providing security, the vigilante groups and community guards have become a source of fear and exploitation for the people of Nasarawa.
Abuja City Journal made efforts to speak with the Nasarawa State Police Command Spokesperson, DSP Ramhan Nansel but all efforts to reach him proved abortive as his number wasn’t going through at the time of filing this report.
Legal Grey Area: Unknown Laws, Unchecked Powers
One of the key issues contributing to the rise in abuses is the lack of transparency and clear regulation governing the activities of these vigilante groups. Residents have voiced their confusion over what laws are being enforced and the legal basis for the vigilantes’ actions. No official government communication has been made regarding the curfews or restrictions that these groups cite when harassing individuals at night.
Human rights groups, such as the Community Peacebuilding Initiative, have called for an urgent investigation into the activities of the Nasarawa vigilante groups and their alignment with the law. Activists argue that in the absence of a legal framework, these groups have taken matters into their own hands, with little oversight or accountability.
“The absence of proper regulation and the lack of transparency about these so-called community laws has created a dangerous situation,” said Barr. Chukwudi Amaechi, an Abuja-based lawyer. “These vigilantes are operating in a legal grey area, which allows them to exploit and terrorize the local population without fear of consequences. No law criminalises movement at ‘late hours’ if citizens can provide sufficient explanations.”
Governor Sule Maintains Silence
On Sunday, September 15, 2024, the Abuja City Journal contacted Yakubu Lamai, the Governor of Nasarawa State’s Director General (Strategic Communication & Events Management), seeking comment on the subject. After several calls from our reporter, he texted, “I’ll call you back later.” At the time of reporting this article, he had failed to return our calls or react to our WhatsApp messages.
Calls for Accountability and Justice
The growing number of reports has sparked outrage among human rights activists and civil society organizations, who are demanding immediate government action to address the rampant abuses. Advocacy groups are calling for inquiry into the activities of the Nasarawa State-sponsored vigilante groups and their relationship with the police.
“There is an urgent need for the Nasarawa State Government to step in and take decisive action,” Kingsley Abe, the Director of the Abuja-based Community Peacebuilding Initiative told Abuja City Journal. “The activities of these vigilantes are not just a violation of human rights, but they are undermining the rule of law. If these abuses are allowed to continue, it will further erode the trust between the people and the authorities.”
Amid these growing concerns, local officials in Nasarawa have remained silent on the matter. Calls for clarity on the legal framework guiding the activities of these vigilante groups have been met with little response. However, pressure is mounting for the state government to rein in these groups and ensure that justice is served for the victims.
As the outcry continues, residents of Nasarawa remain caught in a web of fear, uncertain of when or if relief will come. For now, the streets of Nasarawa, particularly after dark, are no longer seen as places of safety, but zones where lawlessness reigns under the guise of community protection.
2027 General Elections
Catholic Church Warns Against Fake Identities, Urges Responsible Journalism
Published
2 weeks agoon
May 17, 2026By
Editor
By Samson Adeyanju
The Catholic Church in Nigeria has warned against the growing spread of fake identities, misinformation and digital disconnection in the media space, calling on journalists and social media users to embrace truth, responsibility and respect for human dignity in communication.
The warning was issued by the Chairman of the Department of Communications of the Catholic Bishops’ Conference of Nigeria and Bishop of the Catholic Diocese of Katsina, Most Rev. Gerald Mamman Musa, during his homily and press conference at the 2026 World Communications Day celebration held at the Catholic Secretariat of Nigeria, Abuja.
Bishop Musa, who reflected on the theme “Preserving Human Voices and Faces,” said modern society is increasingly “digitally connected but personally and spiritually disconnected,” despite advances in communication technology.
He stressed that communication remains central to human existence, noting that “to live is to communicate,” whether through speech, writing, or digital platforms.
According to him, the Church sets aside World Communications Day annually to reflect on the responsibility that comes with communication, especially in an era dominated by social media and digital interactions.
Prayer and spiritual grounding in communication
Drawing from the liturgical readings, Bishop Musa emphasised the importance of prayer, describing it as the “master key” to perseverance, strength and spiritual revival.
He recalled the apostles who, after the ascension of Jesus Christ, gathered in the upper room in fear but turned their anxiety into prayer while awaiting the Holy Spirit.
“The upper room is a place of communion with God, revival and spiritual renewal,” he said, urging Christians to remain rooted in prayer amid modern-day pressures.
He added that prayer does not remove suffering but gives believers the strength to endure challenges with hope and joy.
Warning against fake identities and online abuse
Bishop Musa warned that social media platforms have become spaces where individuals hide behind fake names, anonymous accounts and false identities to spread hatred, lies, blackmail and cybercrime.
“When we come with unreal names and masks on social media, we are acknowledging that we are doing something wrong,” he said.
He compared such behaviour to criminals who conceal their identities while committing evil acts, adding that truth thrives in openness while wrongdoing hides in anonymity.
He also cautioned against treating people as statistics or objects, drawing from the philosophy of Martin Buber, which emphasises human dignity and mutual respect.
The bishop further highlighted how Jesus Christ consistently gave voice to the marginalised, including the Samaritan woman, the woman caught in adultery and the blind Bartimaeus, stressing that society must not silence vulnerable voices.
According to him, preserving human voices means allowing people to speak from their lived experiences rather than speaking over them.
Bishop Musa urged media practitioners and social media users to use communication tools responsibly in promoting truth, evangelisation and human dignity.
“Speaking the truth in love is not only about projecting our voices, but doing so with charity and responsibility,” he said.
CSN Scribe urges responsible journalism ahead of elections
The Secretary-General of the Catholic Secretariat of Nigeria, Fr. Michael Banjo, also called on journalists to uphold responsible journalism and defend truth as Nigeria approaches another election cycle.
Fr. Banjo warned that communication must not become “a weapon of injury” in a country already facing insecurity, economic hardship and political tension.
He stressed that preserving human voices and faces requires verifying information before publication to prevent misinformation from damaging reputations or destabilising communities.
According to him, journalists must avoid hate speech, sensationalism and divisive narratives that reduce citizens to ethnic, religious or political labels.
“The answer to misinformation is responsible journalism; the answer to propaganda is truth,” he said.
Fr. Banjo also called for transparency in the electoral process, especially in the electronic transmission of results, insisting that every vote must count and reflect the true will of the people.
He urged journalists not only to highlight challenges but also to report positive developments that strengthen national unity and hope.
The CSN scribe thanked the media for their continued partnership with the Church in promoting justice, peace and accountability.
He concluded by urging Nigerians to “speak truth without hatred, listen without prejudice, and use every platform in service of the common good.”
Fr Umoh celebrates birthday, reflects on six-year tenure
The National Director of Social Communications of the Catholic Secretariat of Nigeria, Rev. Fr. Michael Nsikak Umoh, also used the occasion to reflect on his six-year tenure as he addressed journalists at the same event, which marked the 2026 World Communications Day and the closing of the 5th Nigeria Catholic Communications Week (ComWEEK).
Fr. Umoh described the event as a “double celebration,” noting both the global communications observance and the conclusion of a nationwide media literacy programme carried out across Catholic parishes and chaplaincies.
He expressed gratitude to the media for their collaboration with the Church, describing journalists as key partners in amplifying the Church’s voice and strengthening public discourse.
According to him, the media and the Church share a “sacred duty to be the conscience of the nation,” especially in challenging socio-economic times.
He also paid tribute to the immediate past Chairman of the CSN Communications Department, Most Rev. David Ajang of the Catholic Diocese of Lafia, commending his leadership in establishing key reforms, including the Nigeria Catholic Network (NCN) and the institutionalisation of ComWEEK.
Fr. Umoh introduced the new Chairman of the CSN Department of Social Communications, Most Rev. Gerald Mamman Musa, describing him as a “communications scholar and seasoned shepherd,” and expressed confidence in his leadership.
Reflecting on his tenure since 2020, he said his administration worked to strengthen the Church’s digital presence and unify communication structures, while acknowledging that further work remains.
He thanked the Catholic Bishops’ Conference of Nigeria (CBCN), his Archbishop Most Rev. Alfred Adewale Martins, and the media for their support throughout his service.
In a personal note, Fr. Umoh revealed that the celebration coincided with his 58th birthday, calling it a “providential coincidence” and a meaningful milestone in his ministry.
The event ended with prayers for the media, the Church and Nigeria, and the formal closure of ComWEEK 2026.
By Samson Adeyanju
The Governor of Benue State, Hyacinth Alia, has successfully passed the screening exercise of the All Progressives Congress (APC), ahead of the 2027 governorship election and has been officially certified to contest the party’s primaries.
This was contained in the statement issued by his Chief Press Secretary, Sir Tersoo Kula.
The screening exercise was conducted on Sunday at the Plateau State Governor’s Lodge, venue designated for the screening of incumbent governors seeking the party’s ticket for the forthcoming elections.
The screening committee was chaired by the National Chairman of the All Progressives Congress, Nentawe Goshwe, who led the process to assess aspirants seeking to fly the party’s flag in the 2027 gubernatorial elections.
Governor Alia’s Expression of Interest and Nomination forms were procured by the Benue State chapter of the Nigeria Union of Pensioners and the Benue State Motorcycle Association.
Leaders of the two groups attributed their support for the governor to what they described as the remarkable transformation witnessed in the state under his administration, as well as his people-oriented style of governance. They said the governor deserved another term to consolidate ongoing developmental efforts across the state.
Political observers and stakeholders have described the certification as a major boost to Governor Alia’s political standing within the APC, particularly amid ongoing consultations and strategic alignments ahead of the 2027 general elections.
Governor Alia, who was elected in 2023 on the platform of the APC, has consistently highlighted infrastructural development, security improvement, civil service reforms and social welfare programmes as key priorities of his administration.
His successful clearance by the screening committee is also expected to trigger increased political activities within the APC as preparations intensify for the next electoral cycle.
News
CSN Calls for Inclusive, Just Energy Transition in Nigeria
Published
3 weeks agoon
May 10, 2026By
Editor
By Tony Abah
The Secretary General of the Catholic Secretariat of Nigeria, Rev. Fr. Michael ‘Leke Banjo, has called for a people-centred and morally guided energy transition in Nigeria, warning that development must not continue to benefit a privileged few while leaving vulnerable communities behind.
Speaking at the GreenFaith Nigeria Multifaith and Multisectoral Forum on Nigeria’s Just Energy Transition Plan held on May 7, Fr. Banjo said energy should not be seen merely as an economic issue but as a matter tied to “life, health, education, work, food security, industrial growth, national stability and human dignity.”
Addressing participants at the forum themed, “Faith, Justice, and Power: Advancing an Inclusive Just Energy Transition in Nigeria,” the Catholic priest welcomed members of GreenFaith Africa and other stakeholders, describing the gathering as a shared effort to defend creation and promote justice.
“We gather today not merely as advocates, policy actors or religious leaders, but as stewards,” he said. “We gather to ask a deeper question: what kind of future do we want to leave behind, and who will be allowed to share in it?”
Fr. Banjo stressed that true development should not be measured only by “megawatts, investment figures or economic indicators,” but also by how society treats “those on the margins of energy poverty” and communities already suffering the effects of climate change.
Drawing from Scripture and the 2015 encyclical Laudato Si’, he described creation as “God’s gift entrusted to our responsible care,” insisting that environmental stewardship must go hand in hand with development and innovation.
The cleric lamented the environmental degradation affecting different parts of Nigeria, citing oil pollution and gas flaring in the Niger Delta, desertification in the North, gully erosion in the South-East, and flooding in parts of Kogi State and Benue State.
“In our cities, plastic waste and poor sanitation have turned public spaces into sources of disease and avoidable hardship,” he said. “When we fail to keep the earth, the earth becomes wounded; and when the earth is wounded, human dignity is also wounded.”
Fr. Banjo called on governments at all levels to develop “clear, consistent and just policies” that would protect affected communities, expand access to affordable clean energy, support small businesses and create decent jobs.
He also urged investors and development partners to ensure that renewable energy investments are guided by conscience and accountability.
“The new energy economy must not reproduce old injustices in cleaner language,” he warned, adding that policies should encourage local capacity, community ownership, skill development and transparency.
Beyond government and institutions, Fr. Banjo challenged ordinary citizens to embrace environmentally responsible habits, including proper waste disposal, water conservation, tree planting and keeping public spaces clean.
“We must stop throwing refuse into gutters, streams and open spaces,” he said. “In these simple daily choices, we show whether we truly understand that creation is God’s gift and our common home.”
He commended GreenFaith Nigeria, GreenFaith Africa and The Kukah Centre for promoting climate justice and interfaith collaboration, assuring them of the continued support of the Catholic Secretariat of Nigeria.
“The Catholic Secretariat of Nigeria stands ready to walk with you in this effort to protect creation, uplift the poor, and advance a truly just energy transition for our nation,” he said.
Catholic Church Warns Against Fake Identities, Urges Responsible Journalism
Alia Gets APC Nod for Second Term in Benue



